How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 21.06.2025 06:17
Look within your heart, for there you will find both Karim and Ram;
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
What is the definite integral of x^x from 0 to 2?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
NOW…
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
—— indirects on kuorans, irl and idols
Kaashi and Magahar - I consider them the same.
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ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Why do some men want to have anal sex with women?
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Ravidas (a chamar shoemaker)
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
At the time of my death, I moved to Magahar. ||2||
Says Kabeer, unto whom should I tell this?
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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
CONCLUSION:
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You are totally pervading and permeating in all.
— Kabir, II.57, Translated by Rabindranath Tagore
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You have cut through all my confusion and doubt.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
One Universal Creator God. By The Grace Of The True Guru:
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
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Now that my time to die has come, I have come to dwell at Magahar! ||3||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I am like a fish out of water,
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Why do so many people like life?
Sadhna (a Muslim butcher) and
Raamaanand's Lord and Master is the All-pervading Lord God.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I went to God's place, and worshipped Him there.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Now tell me, Lord, what will my condition be?
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My body and breath of life belong to Allah - to Raam - the God of both. ||4||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Shvetashvatara Upanishad (6.23)
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
One day, a desire welled up in my mind.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I have searched through all the Vedas and the Puraanas.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Hari is in the East, Allah is in the West.
If Ram be within the image which you find upon your pilgrimage,
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
If God be within the mosque, then to whom does this world belong?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Ramarchan Paddati gives more info about his teachings.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
I would go there, only if the Lord were not here. ||2||
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
All the men and women of the world are His living forms.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
That God showed me the Guru, within my own mind. ||1||
To him who is high-minded, these teachings will be illuminating.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
Raamaanand's Lord and Master is the All-pervading Lord God.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Sant Kabir was staunchly against cow slaughter.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
These morons know nothing, they wander about in ignorance,
That Kabeer died chanting the Lord's Name. ||5||15||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Where should I go? My home is filled with bliss.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
I am not a Hindu, nor am I a Muslim.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
then who is there to know what happens without?
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
He does not dwell at the Lord's Feet. ||3||
Gauree, Kabeer Jee, Panch-Padas:
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Raamaanand Jee, First House:
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
With inadequate devotion, how can anyone swim across? ||4||
Kabir (a weaver)
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
I serve the One Lord, and not any other. ||2||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I wasted my whole life in the city of Shiva;
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
As long as the mind is filled with the desire for heaven,
Let’s see what Gurbani has about Ramanandacharya’s views.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Wherever I go, I find water and stones.
— Kabir, Ramaini 1, Translated by David Lorenzen
From Guru Granth Sahib ji - Ang 1195
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
There, where millions of Krishnas stand with hands folded,
Let's look at the views of Sant Kabir
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
The young and the old drink milk pudding, but these fools eat the cow's body.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Says Kabeer, this is what I say:
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
I left Benares - I had little common sense. ||1|| Pause ||
I am a sacrifice to You, O my True Guru.
For many years, I practiced penance and intense meditation at Kaashi;
Now here in this verse
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
I am not a Hindu, nor am I a Muslim.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Sain (a barber)
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Without looking into one's heart, how can one reach paradise?
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I ground up sandalwood, along with several fragrant oils.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥